A Pretentiously Angst-Ridden Diary of Ephemera. Also, monkeys.

Tuesday, November 30, 2004

You think you know them...

...and then they do something that totally surprises you. Parents, that is.

Y'see, my parents are still not so comfortable with my whole 'thing' with Christianity. It freaks them out a little (especially my dad, who thought he was raising his kids to be good little skeptics, and suddenly hey presto! we're both regular churchgoers). So it was with a sense of trepidation that I wrote this in my last email:

"Also, I've been thinking recently about going to the National Student Leadership Conference (NSLC) from Dec. 27 to Jan. 1. This annual event is put on by Inter-varsity Christian Fellowship (the parent organization for QCF) and while it can be held anywhere in the country, is taking place this year up at Pioneer Camp (where I used to go for high school band camp). While the cost is a little worrisome (about $450), it isn't much for a five day event, and I'm looking into getting some funding (about half the cost)through money QCF puts aside for this sort of thing. This is kind of a strange thing, for me to be wanting to go to a Christian leadership conference -- but I find more and more that I'm really interested in what it means toexplore faith, and people keep telling me that I have a gift for public speaking and interpreting tricky biblical passages."

I wrote this, kind of expecting that they'd say "That's so silly -- why would you want to spend five days with Jesus freaks, spending money you can ill afford to spend? Also, don't you want to spend time with us??"

At least, that was what I expected. Instead, this is the response I got:

"As for the conference, Daddy and I both think it sounds like a good
opportunity for you and you have our full support to attend. I know you
would like to be with us over the holiday but we will have ten days
together."

Bento's Brain: Guh? Parents ... not mad? Bluh?
[I have a really bad habit of underestimating my parents. This is just another incident in a long line of my 21-year old brain going "I'm much smarter and more enlightened than they are!" Wrong.]

So now I'm more confused than ever. This desire to go to NSLC is bizarre and irrational (why would I want to spend five days in the cold wilderness with Jesus freaks?), but it remains nonetheless. And my parents support me in it.

This means two things:
1) they really do love me
2) they will support my strange Christian adventures, even if they don't understand them.

That's comforting, actually, because I don't think I understand it either.

Monday, November 22, 2004

Social Ineptitude

Oh dear.

I saw a very, very, very unfortunate seminar today. I'm taking a third year Victorian Lit. seminar, and every person in the class has to put on a 30 minute presentation based on a topic they've signed up for. Today was John's day. (I don't know why, but I've changed his real name.)

John signed up to talk about Tennyson's "Holy Grail" and Browning's "Childe Roland" -- both texts dealing with Arthurian legend. John is an older student working towards his second degree -- his first was in medieval studies. John told me that "he really should be up in front of a class", and has told our class that he writes 'speculative fiction'. John is a big geek.

And not the good kind. John is one of those geeks that really does lack social skills. He's got a terribly large ego (the kind that starts comments with "Well, I think x. And I'll tell you why...") and really doesn't know that he's not funny. Nearly everyone in the class hates him, except for me, who just feels sorry for him.

So, John's seminar meant that he got to grind his favourite axe: Arthurian legends. The outline up on the board when we came in read this way:

Prologue: I. A Thousand years and a day
II. The Hunt for the Sangreal
Epilogue: The Once and Future Genre.

In other words, this seminar literally contained no middle. John spent 45 minutes giving us the entire history of Arthurian legend, from Geoffery of Monmouth to Chretien de Troyes to Malory and back again. Not only did he tell us all this unneeded background, he went into detail -- basically recounting most of the stories in his own, idiosyncratic style. We saw a pile of books next to him when we came in, and were quickly assured that all these books would be passed around to us -- and indeed, every time he mentioned a book, he passed it around, as if to prove that it really did exist.

He began the seminar by showing us his replica sword, which was named "Midnight Lightning". He passed that around too -- first exhorting us to "not swing it at anyone, or touch the steel with our oily hands -- I've had enough trouble about that with customs officials at the US border".

When we finally got to the actual readings, he cursorily gave us his own broad interpretations of them, then was about to move on to current manifestations of the grail legend when the professor (very nicely, I thought) said she'd like to have a little more discussion on the readings first. She helped us understand the very difficult texts, then gave John five minutes at the end of the class to finish up. At this point he passed around contemporary arthurian writings, including Marion Zimmer Bradley's "Mists of Avalon" and the DVD's of 'Excalibur' and 'Merlin'.

...

The students practically bolted out of the classroom.

So why do I tell you all this? Not to be gossipy, I promise. (Well, maybe I am being gossipy, but if I don't tell my story I'll burst, so I hope I can be forgiven for it) I tell you all this in order to explain the two main problems I have with this presentation:

1. Doing violence to the text
What struck me most about all the information John presented was that he really didn't seem interested in the Victorian poems themselves. Unlike every other presenter so far, he didn't give us critical interpretations of the text, or even insight into what it might have meant. He was interested in the history of the Arthurian legend -- and this was just a convenient forun in which to present his favourite hobby. This to me, seems very disrespectful of the text itself (not to mention the Victorian prof sitting next to him, and all his fellow-students). I'm an English student, and as such I think you should respect words. So many critics I see today don't really seem interested in what's actually been written. Sure, they're interested in the historical context, and whether the author was gay or not -- but often they ignore what the poem is trying to do. I am interested in the Arthurian legend, certainly -- but for the purposes of this course and for Tennyson and Browning, what I'm really interested in is how these authors change the Grail story to talk about some of their favourite themes (guilt, purposelessness, the destruction of the natural world by industrialization, etc). Too often, I think, discussion about texts just becomes a way for people to show us they're own interests and obsessions -- we read our own interests into the poem, instead of letting the poem tell us what it wants to say.

Yes, "Sir Gawain and the Green Knight" is a good story. But so is "Childe Roland" and "The Holy Grail" --and they're the focus of this class -- so shouldn't we talk about them?

2. Doing violence to yourself
I went to class today with a knot in the pit of my stomach. Why? Because, having shared a class with John for three months now, and talked to him quite a bit, I knew that his presentation was going to be like this. He, somehow, has convinced himself that he's likable and a good teacher. Don't misunderstand me -- he's certainly book smart, and his presentation today was (if nothing else), an impressive display of Arthurian legend knowledge. But it also proved, once and for all, that he really doesn't know how to interact with people. He didn't seem to understand that bringing his sword and 20 books to pass around the class would just annoy people, or that not everyone was interested in a 10 minute recap of all the major events of Chretien de Troyes' "Percivale".

And that just makes me sad. All this encyclopedic knowledge he has just reinfroces my theory that he has lots of time to spend alone, naming his sword and coming up with obscure Grail-related puns. I want to explain that he's alienating others with his strange demeanor and egotistical speaking style -- but I can't. I'd mortally offend him, first of all, and secondly I don't think he'd change.

I wish I could befriend him. I think he needs a friend (he certianly made a clumsy enough "So-- do you have a boyfriend?" reference early in our acquaintance in class). But the reality is, I find him pompous and irritating. But I continue to talk to him in class because I really do feel sorry for him. He's not making it easy for people to associate with him, and yet that's what he desperately needs; someone to talk to.

I had to leave the class at one point to 'go to the bathroom' at one point, simply because I was so embarrassed for him. I could see the rolled eyes and whispered remarks of my classmates where he couldn't. I wish he could change, have his ego pricked, make more of an effort to fit in and not to rub people the wrong way. But I don't think he will. He really is completely socially inept.

And that's just sad.

Friday, November 19, 2004

another sort of work

Interesting sort of day today. 8:30-10am class, meeting with a friend over mango juice from 10:30 -1:30, short meeting with Doug about various QCF things from 1:30-2:30, bible study from 2:30-4, making pie/eating subs/reading homework from 4-7pm, 7-10pm pop culture event where we watched and talked about "The Truman Show".

In other words, a full day, but I didn't do much 'work' per se. I spent most of the day talking to and with and about people -- and it was great. I'm really enjoying moving into adult relationships where I can choose to set up meetings with people and we can have long and wide-ranging converstations about all sorts of things that both matter and don't matter. More and more, I think that is what university should be all about -- not about doing the work and getting the good grade, but about meeting people and expanding your horizens and learning how to interact.

I got back my Shakespeare essay with a 77% mark on it. That's a pretty good mark, and I should be happy, but I thought that was a damn fine essay, and so I'm a little frustrated. But the real point is, the mark (lower than I think I should have gotten) doesn't really bother me as much as it would have last year. Maybe it's just because I'm too busy to worry about it now, or maybe it's because I'm realizing that there are more important things in life than marks.

Like drinking mango juice in a local co-op cafe and having a discussion talking about everything from fashion to self-deprecation to modern criticism to how penises are funny looking.

Now that's the sort of work I'd like to keep doing the rest of my life.

Sunday, November 14, 2004

Gah!

Channel Hopping on a Sunday morning -- what do I see?

[bet you can see this one coming]

A white American man in front of a soothing blue background, saying "The President needs us to pray for him, in [insert random bible verse here] it says that 'you should pray for your king and your president'. If you believe in this book [at this point, he brandishes a leather bound tome, which I'm assuming is the Bible, although it could just as easily have been a particularly classy re-print of last year's Playboy's] then you have to pray for President Bush."

GAH!

He then went on to insinuate that President Arafat's death might indicate the coming of Armageddon, and that therefore we should pray extra hard for our good Christian Leader. Numerous bible verses were cited.

...

It is a source of near-constant wonder to me that I haven't yet been killed in the streets for saying I'm a Christian. It is a similar wonder to me that I am a Christian at all.

The more I study the Bible, the more I come to realize that it's not about 'we are right and you are wrong', but about 'I am wrong -- how can I make things right'. Of course, I have no idea how I can make things right, and I am frightened that when the words of the most famous pacifist ever get twisted in order to support a war-monger, people will stop listening all together.

Saturday, November 13, 2004

Emotionally Incapable

Yep, that's me. I can help you move house, I can proofread your essay, I can make a mean pot of chili -- but try and get me to offer comfort and support to my distressed mother, and I just freeze up.

I feel so helpless. I'm at home this weekend because my mum is sick. Not just flu sick -- I mean kidney-stone-abdominal-pain-off-work-for-three-weeks-going-to-the-emergency-room sick. She thought she was getting better this week, but now some of her vertigo is back too. She's tired and frustrated, and wants to know how and when she'll get better. My dad's tired because he's got to take care of her and the house and the shopping and the laundry and do his work too. So I offered to come home.

On the one hand, I've been really useful so far -- I've done laundry, gone shopping, made a big pot of chili, and helped Dad rake the leaves. By the time I go back to Kingston tomorrow, I'll have made Shepherd's Pie, lasagna, and big pot of spaghetti too. But all this stuff is physical -- anyone could have done it. So far, I feel I've failed as a daughter.

At lunch, mum was telling me how frustrated she was that she didn't really know what was wrong with her -- I just nodded dumbly and said "It'll get better soon." She looked sad, finished her soup, and went downstairs to watch tv with Dad. Within ten minutes she came back upstairs; her glasses in her hand, her eyes all red and puffy with crying. Dad steered her to the bedroom to comfort her and tuck her in for a nap. What did I do? I stared at her, and then I went back to stirring the ground beef I was browning.

Did I say: "Oh Mummy!" and give her a big hug? no.
Did I rub her back and offer ways for us to find out what was wrong with her? no.
Did I do anything that showed I cared that my mother was unhappy? No.

Instead, I watched as my Dad (the one I had always jokingly dismissed as 'unemotional') comforted her and helped her through her tears. Why couldn't I do anything? Am I so afraid of doing the wrong thing that I don't do anything at all?

I want to help her. But I can't. I love her, but somehow the sight of her in pain and emotional distress just causes me to freeze up.